Chapter 260: Antonyms

The Imperial Synod, which is headed by the See of Old with overall supervision in the cooperation of the several canonically erected Bishoprics, has been shaped by a lot of events and experiences through the years of fruitful existence. But mostly, everyone agrees that it was the See of Dunster that gave the Empire its own uniquely available character, that is why that particular See is generally referred to as "the Renaissance Society."

It was a renewal of the mind and spirit as articulated by the various minds in clearly preserved writings about the essence of the source material that has been underscored in their musings about the Imperial condition, but mainly the influence has been drawn between the two sponsored subdivisions of the current state of thinking.

These subdivisions have been drawn between two unofficial ranks called the Antonyms, which is composed of the Pragmatists and the Idealists, stemming from the See of Dunster's grouping of its scientific and literary communities. The Pragmatists were usually influenced by the Scientific Council's thoughts and methods relating to the pragmatic approach to the problems of the mind, while the Idealists are more concerned with the Literary Committee's pursuit of life's purpose in an ideal direction.

The Antonyms were instituted as a formal part of the Synod's recognized Encyclicals regarding the governance of affairs of everyday life, including the many beliefs that must be held to be true in order to prescribe the related Bishopric issuances pertaining to rules of procedure, and the immediate source of carrying out the many processes in the conduct of justice.

It was the initiative of the Nodal Guards that this general grouping of people of the Empire has been tested in perilous times quite effectively, in order to command its presence within the parameters of its Imperial duty that has ultimately provided for a very elusive formula for peace in the Synodal cooperation of trusts and governance.

The Pragmatists are more dubious of the Idealists' theories of the many concepts that can be glimpsed from such existence, and the Idealists give credence to pragmatic approaches, such that this complex group dynamics provided for the many interests in which a certain balance may be logically achieved.

Although there are a few Sees that disagreed in the founding of the Institutes of Antonym, the Renaissance that influenced the socialization of the Imperial domain has continued to change the Bishopric resolve on so many issues of utmost importance.

And the same Institutes will later on prove to be useful, but not necessarily conscious in the way it must manifest itself, such that the dangers can elaborate on the many ways in which to view the beliefs, and curtail the cognitive ability of the vulnerable populations to competently process the merits of such faith.

While the Renaissance faces its most controversial challenge to its existence yet, the Nodal Guards were caught unprepared as the future will later on unfold in which the Imperial Synod will fall to the many schemes of evil that was meticulously planned by Lucifer, the Dark Prince of Evil.

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