Chapter 302: Man versus Machines
Did the See of Dunster actually enable the proliferation of machines that ultimately allowed the weaponization of the cloning of human life, by giving certain types of machineries the exclusive power of the rational soul?
For the several Sovereign Sees that were very vocal of the audacious infraction of life, it seems very likely that the See founded by Ezra Dunster was inappropriately using (and knowingly, in vain) the primary impetus of the universe, as it was defined by the official documents issued by the Imperial Synod and duly attested by the cause of the Great Seal of the Bishop of Old.
There were several predicate events that necessitated the demand letters to be sent to the seat of the Empire detailing the concerns regarding the rough interpretation of the greatest law, especially with the episcopal documents that was greatly liberal in the defense of the use of the most powerful verb of love for the benefit and utility of the concept of physical movement in direct proportion to the fundamentals of space and time.
Firstly, the Boondocks Scientific Trust was not too vocal about several questions regarding the development of the ideological movement that aims to redirect efforts, and bridge two completely different disciplines into one, as Arts and Sciences take the central stage in the popular efforts in the detailed and organized propagation of the "liberal arts," an effort that aims to claim the benefits of human expression and intelligence into the fundanental concept of property, such that one may claim to have read and understood life, by claiming to have made an "individual" contribution to the world through his diligent efforts, and enforce his ownership thereof.
For the many Bishoprics in communion with the Mother See of Old, this vague exhortation of the lawful argument in recklessly defining certain liberties actually negates the very purpose of the newly established movement. One cannot simply mix two different substances with the another, and vice versa, especially when the two concepts are two subjects with different notions of a body of work that reveals itself as a duality and polarized in its view of the episteme, and in entirely two different set of perspectives, too.
Secondly, the See of Colors have also proven stubborn despite its gallant attempt in overcoming the demons in its own domestic issues, but still maintain close proximity to the See of Dunster in respect to matters of policy and principle, as it affirms iron-clad commitment to defend its closest ally.
All of these things have contributed in the known proliferation of evil within the sphere of this medium, in so far as this tale, this story of the many beliefs that mimics life, and religion, and faith in a higher being, was actually a good source of motivation to do good things, with the excellence to be found only in the propriety of genuine servant leadership.
Man versus machine has become an inconvenient but concrete concept; in actuality, mimicking its simultaneous repulsion by using the voice of two completely different forms, all that was possibly formed only because of the glorious revelation of love. It is trying to defy the logic, a labor of love, as one prolific writer may have claimed in a candid narrative.
There was perfect disorder that may fall upon to any cause or any individual within the narrative of this channel, too obvious in its glaring major attempt to be even be shocked with the frailty any more. The way the Imperial Synod classified the arts and the sciences have been the fatal flaw that was prophetically envisioned by the context of Classical Mixtures, and its corresponding expansion.
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