Chapter 284: Fiery Mode

Nothing much has been said about the two nature of the Orbs, other than by saying that the first is capable to fully consume a material and turn it into ashes, while the second is an eternal fire that burns infinitely and without known limits; this divine fire was mostly used in the motivation of all acts that could lead to the eventual release of potential love.

Also known as the Passion, the divine fire was very well classified as the fire that sustains the movement of all celestial bodies and it is this known impetus that converts potential love from an idle state and and into a motivated form of love that creates the most devoted forms of the essence and beauty of a verb.

The Orb that was capable of destruction was almost bred to create a viable means to reduce unwanted physical objects, mainly materials that have been condemned to be of no use, to be fully burned in order to destroy it and conserve space, but also to dispose of things that are no longer beneficial to one's own self or to motivate further verbs related to the burning such object in haste.

However, the Orb that defines the celestial flame is more concerned with the invisible substances that creates the boundaries of life, so it is more concerned with the exact motivation of idle love to turn it into a more useful phrase of the verb, other than by waiting for it to be fully attracted to a relative love that associates itself to its innermost particles. It is how the Passion is conceived to set it ablaze in a manner that converts love into motivated behavior.

The Angelic hosts and the syllabi of Celestial Education refer to this function of the Passion as the core of the discipline of "Guardianship," a subject within the curriculum that allows Angels to elicit favorable reaction from their Wards primarily to avoid the behavior of temptation being offered by the Demons of the Poisonous Tree (as they were casually referred to by the Guardian Angels, who compose one of the Three Branches of Service).

The Guardianship Service study the concept of love up to its most philosophical nature that the human mind can be persuaded with, but it also extends to the episteme of the celestial Orb that is far more dangerous and ruthless than the human intellect can understand; the goodness of Guardianship in this sense has been offered to include several notions that places the concept of Guardianship into an air tight definitions of a technical paradox that are almost too good (or too absurd) to be taken entirely as absolutely true.

Although it may be true, in this sense, that these essential elements of Guardianship are to be held in theory while it makes sense on paper, one may be predisposed to inquire of its application in practice, and its related manifestation in the experiences of reality.

And this is what makes this whole discussion extremely problematic. How can someone possibly make the right decision if substantial goodness is not entirely capable of being present in someone's reality? How can Guardianship become fully effective in this sense? Can Passion, then, be found only in the poetic interpretation of the use of Semantics?

Will we just read poems in return, after we have been hurt unjustly, to convert the use of object? Will we just let the tears flow as the prose trigger our emotional trauma? Is it like the experience of Heaven, where the negative things that ever happened to a person was used by God into something more good that amplify Heaven's promise into the greatest intent, like the absolute constructs of Heaven itself?

Only the Neyorks know, and the hands that kill, the owners of the two Orbs.

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